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Become a Worship Leader, even a Lay Preacher

Guidance for those who are considering becoming a Locally Recognised Worship Leader or an Assembly Accredited Lay Preacher in the URC.

It has been written primarily for people exploring a call to become either a Locally Recognised Worship Leader or an Assembly Accredited Lay Preacher. You may already be involved in leading worship in your local church and are interested in developing your skills and gaining formal authorisation as a Locally Recognised Worship Leader or an Assembly Accredited Lay Preacher within the United Reformed Church.

The URC has two kinds of formally authorised ministry for leading worship: Locally Recognised Worship Leaders and Assembly Accredited Lay Preachers. The second part of this guidance details the training and development of both these ministries. It also gives an overview of the expected role and characteristics of Worship Leaders and Lay Preachers.

Discerning a call

You may be surprised to be considering training to be a Locally Recognised Worship Leader or an Assembly Accredited Lay Preacher; perhaps someone has asked you to consider it, or you have become aware that God has been prompting you to explore it. Whatever your initial response (which could include pride, joy and/or fear), we suggest you take your time to discern if it feels like a call to you – or definitely does not.

Don’t feel pressurised into making a quick decision – think and pray about it and, if possible, seek the counsel of someone whose judgement you trust. We’d also recommend speaking with someone experienced in worship leading, such as an experienced Lay Preacher, for more information. If you don’t know any Lay Preachers, speak to your Synod Lay Preaching Commissioner or Synod Training Officer – they’ll be able to help you.

As part of your discernment process we strongly recommend you get as much information as possible about the realities of serving as either a Locally Recognised Worship Leader or an Assembly Accredited Lay Preacher: read this guidance, talk to others; ask if you could shadow a Worship Leader or Lay Preacher, or both, and get a good understanding of what the differences are in what they do.

Perhaps you could dip your toe in the water and talk to the Elders, Minister/Interim Moderator of the church you attend to offer to lead worship there to see how it feels. You should soon get a sense of whether this is something to which God is calling you. And if it isn’t, don’t be afraid to withdraw, even during training. It isn’t to anyone’s benefit for services to be led by someone whose heart isn’t really in it.

What do Locally Recognised Worship Leaders do?

Worship Leaders are people who offer themselves to lead prayers, to preach, and to lead services in their own church community. They lead worship in their own local context where they are a member, individually or as part of a team.

What do Assembly Accredited Lay Preachers do?

Lay Preachers lead services of worship (including preaching) in United Reformed churches and in churches where the URC is in partnership with other denominations. They are a resource to the wider synod.  Some serve in just one or two churches near to where they live; others will venture further afield, coming to enjoy the experience of sharing in worship with different congregations. Churches in the URC come in many shapes and sizes, with varied approaches to worship. You will undoubtedly have a preferred style of worship and preaching – your training will increase your skill set and prepare you in the use of a range of worship styles.

Expected characteristics of a Locally Recognised Worship Leader

A Worship Leader needs to have a real sense of wanting to explore leading worship, a willingness to share with others in the journey of faith and a desire to grow in understanding of the Christian faith.  Effective worship leaders take opportunities to continue to learn and grow in the attitudes, skills and knowledge relevant to the role of worship leader.

Expected characteristics of an Assembly Accredited Lay Preacher

A Lay Preacher needs to have a mature knowledge and understanding of the Bible and must be a good communicator. Effective Lay Preachers take opportunities to continue to learn and grow in the attitudes, skills and knowledge relevant to the role of a Lay Preacher to ensure they assist the congregation in drawing close to God. To enable this to happen it’s important to be able to establish a worshipful relationship with the congregation and to be open to go where the Spirit leads.

Both Worship Leaders and Lay Preachers need to understand how worship can play a part in positive change in the life of a congregation.

Locally Recognised Worship Leaders and Assembly Accredited Lay Preachers and safeguarding

Both Locally Recognised Worship Leaders and Assembly Accredited Lay Preachers are required to undertake a free of charge Disclosure and Barring Service (DBS) check (England and Wales) or, if in Scotland, a Protecting Vulnerable Groups (PVG) scheme check. These checks are arranged by the Ministries office at Church House for Assembly Accredited Lay Preachers and by the Synod for those who are Locally-Recognised.

What is the time commitment?

All church ministry has some costs – and becoming a Locally Recognised Worship Leader or an Assembly Accredited Lay Preacher is no exception. To be effective you will need to commit time and energy to the role, along with a sharing and giving of self. Local churches vary tremendously in what they ask of Worship Leaders or Lay Preachers – and of course the personal circumstances of individuals have a huge impact on how much time they are able to dedicate to the role.

One of the satisfactions for those leading worship is that their own learning continues as they prepare services. Some will begin thinking about a service several weeks before; others find a looming deadline focusses the mind better. (But don’t leave it until Saturday evening!). Six to eight hours of preparation time might not be unreasonable for a full service; slightly less if you are preparing part of a service or preparing as a team.

Before making your decision, ask yourself:

  • Are there things I’ll need to give up or let go of in order to take up this new ministry?
  • Am I willing to make training and serving as a Local Recognised Worship Leader or an Assembly Accredited Lay Preacher a priority for my time and energy?
  • And for Assembly Accredited Lay Preachers, am I prepared to be frequently absent from my own local church fellowship in order to serve in the wider Church?

If, having read this far, you are still sure that you have been called to this ministry, then read on for information on the training and development routes for both Locally Recognised Worship Leaders and Assembly Accredited Lay Preachers.

How long are Worship Leaders or Lay Preachers appointed for?

There is no set term of appointment for a Locally Recognised Worship Leader or an Assembly Accredited Lay Preacher – once trained and serving you may continue in the role for as long as you wish, individual preachers deciding when it’s time for them to stop. Likewise, each preacher will decide how many services they can commit to. Pulpit secretaries (the people who book preachers for churches) usually plan some months ahead, so do give several months’ notice of your decision to stop!

Becoming a Worship Leader in the URC

There are two routes into becoming a Locally Recognised Worship Leader: Stepwise or a synod-developed course (if your synod has a comparable course). Stepwise streams offer the exploration of worship leading and reflection on this learning, providing opportunities to practise skills developed and to apply learning. This process would normally be synod-based and accredited, and participants would become Locally Recognised Worship Leaders. Study can be done as part of a group or by joining other individuals to create a study group from different church contexts.

You will be required to take the Faith-filled Life and Faith-filled Worship streams in Stepwise.

You will be asked to create a portfolio as an ongoing part of study (a collection of reflections, journaling, resources, worship material and other evidence using a variety of media, as preferred) and there will be a final presentation (using technology, art or other format) or 1,000-word essay. At the end of the course you will be asked to do an assessed service at which the Synod Lay Preaching Commissioner (or their deputy) will be present.

After you have completed your training there will normally be a commissioning service for you.

The whole course should take approximately 18 months to two years, allowing time for growth and development. For further information contact the Secretary for Ministries ministries@urc.org.uk

For synod courses please speak with your Synod Training Officer (or equivalent).

Becoming a Lay Preacher in the URC

‘Assembly Accredited Lay Preacher’ remains the more formally recognised ministry within the URC. This ministry is for those who feel a call to wider service in the synod by offering themselves as a more itinerant preaching resource and one that is more widely recognised and transferable if a person moves within the synod and across synod boundaries.

Training would take place through the Resource Centres for Learning (RCLS), at present at Northern College, Manchester, and takes account of prior learning and individual needs.

This suggested programme covers: personal development; crafting worship, including the sermon; the Bible in worship; the theology of the United Reformed Church (including attendance at ‘You’re Welcome’ – an introduction to the ethos and history of the United Reformed Church); contextualising worship and preaching (including taking account of different learning styles and personality types); safe boundaries in pastoral care; equality and diversity; and intergenerational worship.

Learning will be by mixed mode, with some sessions by Zoom and some pre-recorded presentations, and work to be done in between sessions. Attendance at two weekends a year for community-building and for personal assessment purposes by the RCL is a requirement.

Your synod will assign you a mentor, normally an experienced LP, to meet regularly with you to reflect with you on your course, to be present when you lead worship or parts of worship, and to give constructive feedback. They will reflect on extracts from journal with you to help you develop as a reflective practitioner.

You will meet with your mentor every two months and with a RCL tutor once a term. You will be invited to an annual assessment of your portfolio with your mentor and tutor.  Once you have completed the course and been given Assembly accreditation by the URC Ministries Committee you will be given recognition within your home church and synod through a Commissioning Service led by the Lay Preaching Commissioner.

For further information contact the Secretary for Ministries ministries@urc.org.uk

The last word

As you start your journey towards becoming a Locally Recognised Worship Leader or Assembly Accredited Lay Preacher, particularly as you start to lead worship and preach, you may well feel apprehensive or even overwhelmed.

One experienced Lay Preacher has these words of wisdom for you: ‘If you feel a sense of inadequacy, that’s good, because it means you’ll seek God’s strength! And always remember that, in the URC, it’s local churches that decide who to invite to preach; you will be affirmed when you are invited back a second time!’

Download this guidance

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Am I being called to the Ministry of Word and Sacraments?

Ministry of Word and Sacraments

Advice and guidance for those exploring a calling to the Ministry of Word and Sacraments in the United Reformed Church

The guidance is in two parts:

Part One explores ‘call’ and the discernment process and also describes the URC’s candidating and assessment processes.

Part Two details the expected characteristics of ministers, provides an overview of the role and its core responsibilities and looks at the various working patterns for ministers.

In the URC ministers can be stipendiary or nonstipendiary and the information here applies to both; for information on the four models of non-stipendiary work, see Part Two: The Role.

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Discerning a call to the Ministry of Word and Sacraments

“The Lord came and stood there, calling as at the other times, ‘Samuel! Samuel!’ Then Samuel said, ‘Speak, for your servant is listening.’”
1 Samuel 3:10 (NIV)

As Samuel learnt, if God is calling you, the calling won’t stop; and when you hear and recognise God’s call, it’s quite likely that you’ll feel surprised, maybe scared and daunted, perhaps irritated by this unwelcome intrusion into your existing life.

Call has been described as “a voice in your head that won’t go away” and “a deep inner conviction that God wants me to devote my life to their work in a very specific way”. Call is often first heard in the words of other members of the Church “have you ever thought that …?”,

“Do you know, I could really see you as …” If you’ve heard those words of challenge, and find that the thought does not go away, perhaps you need to explore a little further…So, what to do after beginning to wonder if you might be experiencing a sense of call?

Discovering your vocation requires paying close attention to what is going on inside you as well as what the Holy Spirit may be saying to you  through the voices of the church in the mouths of our sisters and brothers.

So, prospective candidates will want to draw closer to Jesus, spend more time practising the spiritual disciplines of prayer, personal Bible study and worship as they start to understand their calling and begin to explore it with those they trust.

As prospective candidates “go public” and begin the more formal process they will find that both they and the Church are jointly engaged in working out what is right as, together, they test the call to the ministry of Word and Sacraments (hereafter ministry).

Further reading:

Let Your Life Speak: Listening for the Voice of Vocation by Parker J Palmer

For a wider perspective on ‘call’, download the minutes of the Mission Council meeting October 2016 to read the chapter called 'Understanding call and its practical implications'.

The candidating process

The pre-assessment phase

Candidates must satisfy the pre-assessment criteria before embarking on the formal candidating process. This process is outline in Education for Ministry Phase One.

Key among the criteria are:

  • Be in membership of the URC for at least two years
  • Be at least 18 years old when training starts (noting that the  discernment process can start before this)
  • Formally apply for training before your 53rd birthday – with ordination to stipendiary ministry taking place by the age of 58 (noting that there is no upper age limit for non-stipendiary service)
  • Demonstrate ability to undertake the academic aspects of ministerial training.

This pre-assessment phase is an important stage in the process of becoming a minister and shouldn’t be hurried – it may take two or more years and will be undertaken with the support and cooperation of the local church and Synod.

The enquiry stage

Those exploring a call to the Ministry of Word and Sacraments should arrange to meet with their local church minister or interim moderator – this will be an exploratory meeting, and precedes a meeting with the Synod Moderator or their representative.

The initial meeting with the Moderator will be informal and will include checking the prospective candidate fulfils all pre-assessment criteria.

If there are criteria that the potential candidate does not meet the Moderator will either discuss any steps that could be taken to help the candidate fulfil the criteria, or, where this is not applicable/appropriate, may discuss other suitable forms of service the candidate may offer the Church.

During this enquiry stage all potential candidates are encouraged to attend an Enquirers Event – these are held twice a year – one of them is online and one is face-to-face – and organised by the Ministries department at Church House.

Contact your Synod office or email the Ministries office at ministries@urc.org.uk for more information.

Potential candidates then move on to the formal assessment stage.

 The formal assessment stage

There are three key stages to the formal assessment process

The Church Meeting interview and decision

If the decision is not to recommend the candidate will not proceed to the Synod stage.

The Synod interviews and decision

Synods oversee arrangements for the candidates assesses services, any placements or ‘shadowing’ of ministers. The Synod interview will have access to information and reports from the Church Meeting and all information will be used in helping the Synod make its decision.

If the decision is not to recommend the candidate will not proceed to the Assessment Conference. Prospective candidates must receive the commendation of both local Church Meeting and Synod before they will be invited to attend an Assessment Conference.

The Assessment Conference

In the URC Assessment Conferences take place twice a per year – normally in March and in November and each lasts two days (from a Friday lunchtime to a Sunday lunchtime).

During the Conference prospective candidates can expect to speak on/be questioned about a very wide variety of topics including: their Christian journey, their sense of call, their understanding of the Bible, their awareness of the variety of ministerial situations and their willingness to serve in them, their awareness of the attitudes and skills needed in pastoral care; their own character and commitment to personal development, their awareness of issues around local/national ecumenism, their understanding of the Church’s mission and how their ministry could contribute to it and, and, and ... the list really does go on.

And that’s, in part, because ministry is not ‘just’ a job with a tightly defined job description, it’s a response to being called by God. The Assessment Board makes the final decision as to whether a prospective candidate is accepted for training.

If accepted the candidate will become an ordinand and will study at one of the three URC Resource Centres for Learning.

The expected characteristics of Ministers

Spend just a little while talking to a group of United Reformed Ministers and you will soon discover that the Ministry of Word and Sacraments is very far from a ‘one size fits all’ affair.

Those whom God has called to this specific ministry will have shared common characteristics – but, as they will also be bringing the essence of their self to their ministry, there will obviously be differences in the way each minister operates.

These core expectations, or ‘Marks of Ministry’ are listed below. It’s quite a list – but don’t be too daunted. Fulfilling God’s call is always made possible by the grace of the Holy Spirit – and you will be trained! The pre-assessment process makes it clear it looks for potential and character in prospective candidates – not what they already know.

  • A faithful disciple of Jesus Christ: committed to continually seeking to live a holy life in private and public and sustained by a rhythm of prayer, Bible reading and worship.
  • A person of integrity and resilience: self-aware. Willing to seek support when needed. Ready to deal with conflict when necessary and committed to their own lifelong learning.
  • A contextual theologian: rooted in the Reformed tradition and delighting in Scripture and able to communicate their own faith with others
  • A worship leader and preacher: with the ability to both craft and lead worship and effectively ‘break open’ God’s Word in preaching.
  • A pastor: making time to walk in love alongside others; listening deeply, prayerfully supporting, rejoicing, and grieving – and wise in knowing when those you are pastoring need additional or specialised help from others.
  • A leader and collaborator: someone who can work in and lead teams, who is aware of their own leadership style and open to learning with and from others – and able to identify and nurture leadership abilities in others. Willing to take responsibility for one’s own mistakes and seek restoration where necessary – and committed to demonstrating God’s love for people.
  • A missionary and evangelist: Passionate about and active in sharing the Gospel and equipping others to share the Gospel and live Christ-filled lives.
  • A public figure: representing the Church in ecumenical, community and other settings; committed to speaking truth to power when needed.
  • A clear communicator: someone who can write and speak well and who is committed to helping other find their voice
  • A committed participant in the councils of the Church
  • A reformer: wise, bold, and humble in helping individuals and congregations discern and respond to the leading of the Spirit.

For more detail on the Marks of Ministry please see the Ministries resource web page.

Roles and responsibilities of ministers

Or, to put it another way, what do ministers do? Well, it’s varied! (The information in this section refers to ministers in pastoral charge – ministers working in other roles will be working to a separate and specific job description.)

Some uninitiated outsiders may look at a minister’s life and think that their main role and focus is leading and preaching at Sunday worship; but that’s obviously very far from the truth!

The skills and attributes detailed in the ‘Marks of Ministry’ (see above) provide excellent insight into the role’s scope and breadth – but are there key responsibilities that shape the working life of ministers in pastoral charge?

One minister identified two:

“Perhaps the first responsibility is to pay attention to what’s happening in the congregation and the community: supporting the congregation as they work out what God is calling them to do, helping them articulate and action their vision and purpose.

"Standing with the congregation, even holding them to account as they seek to deliver on their vision, and encouraging them to be the faithful people of God whatever the situation.

"And, right from the start, look to build relationships with the congregation(s) and communities … without relationships you won’t get anywhere. The congregation needs to feel loved – aim to love your congregation as much as you love God (and that’s not always easy)."

And of course, alongside everything ministers do to facilitate congregations to flourish, there are dozens of other activities and meetings that take a minister’s time.

What appointments might be in a Minister’s diary? Any or all of the following:

  • meeting members of their congregation for pastoral reasons
  • involvement in building projects
  • personal prayer and Bible Study
  • attending Church Meeting or an Elders’ meeting
  • preparing for a baptism, wedding or funeral
  • leading a Bible Study or school assembly
  • running a Messy Church session
  • meeting with other ecumenical/secular community leaders to discuss joint working or local issues
  • preparing for worship and writing a sermon.

(And this just gives a flavour … almost anything can and does come across a minister’s desk!)

As you explore your call, we’d strongly recommend speaking to one or more URC ministers – such conversations will be strongly encouraged as part of the pre-assessment process.

Working patterns of Ministers

Local church ministry

Local church ministry is usually exercised in joint or group pastorates with one minister serving a number of churches. They will always be working alongside the Elders and may also be working with ecumenical partners or in a team with Church Related Community Workers and/or other local church leaders.

Special Category Ministers

The URC recognises that ministry doesn’t just happen inside local churches and so has a number of Special Category Minister (SCM) posts for wide-ranging more specialised posts which cover everything from hospital, student and industrial chaplains to working as a pioneer minister with a focus on city nightlife or … A maximum of 8% of the total number of stipendiary ministers can be designated as SCM posts – and at the time of writing (autumn 2020) that equates to 25 SCM posts.

Working overseas

URC ministers, after a period of specialised training, may serve abroad, most often on limited-term appointments in local churches or theological colleges in six regions: Africa. Europe, East Asia, SE Asia, and the Caribbean.

If working overseas is of interest please contact the Global and Intercultural Ministries office at Church House for more information.

Other opportunities

Administrative and management roles at Church House and across the Synods are also open to ministers – and of course some ministers are called to be Synod moderators.

Non-stipendiary service

Many prospective candidates choose to serve in a non-stipendiary (paid) capacity and, in the URC, there are four main models of non-stipendiary service:

1) Service in a congregation as part of a team – limited in scope and nature.

2) Pastoral charge of a small congregation or serving as part of a team of minsters looking after a group of churches.

3) Ministers in secular employment focussing on serving in their place of work (or leisure). Such ministers relate/are connected to a local church or Synod.

4) Locally ordained ministry based in a local church or mission project.

Ministers serving as such will have had locally focussed training – normally lasting two years – designed to meet the needs of that congregation and community.

Each such post needs to have a clear job description and person specification for the role and locally ordained ministers are not able to transfer to another type of NSM ministry.

For more detail on locally ordained ministry please read Paper H2 from the November 2018 meeting of Mission Council – it can be found on pages 67-71.

Transferring between non-stipendiary and stipendiary service

Although General Assembly recognises that there will always be ministers who want/need to move between the two types of service it advises that “ministry according to the initial training (should) be exercised for a reasonable period first.”

Decisions about transfers are taken by the Assessment Board at an Assessment Conference and responsibility for any changes to a candidates training lies with the Education and Learning panel at the Assessment Conference.

Download this guidance

A prayer for those exploring God’s call

Loving God
guide me as I seek your way for me;
When I am overwhelmed by the thought of my future
help me to search openly
and listen for your call.
Set before me the example of Jesus Christ;
Fill me with the wisdom of the Holy Spirit
that I may respond generously in loving service
with the special gifts you have given me
trusting in your grace.

Amen.

© 2020 Nicola Furley-Smith

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Become a Church Related Community Worker

Church Related Community Work (CRCW) in the URC is a vital part of the ministry of the whole people of God and is based on a vision of the Church as an agent of social change. It is a distinctive ministry with equal status to the ministry of Word and Sacraments.

Church Related Community Work

  • recognises where the Gospel is lived out by people and communities, even if they do not use the name of God
  • involves commitment to justice and peace and is not afraid of costly involvement with people
  • often happens among people who are disadvantaged, for example by poverty, poor health, limited education and job opportunities and broken social networks
  • involves working with individuals and community groups, residents’ and housing associations, schools, voluntary and statutory organisations
  • happens when CRCWs are commissioned to a church, Local Ecumenical Partnership (LEP) or group of churches that has been accredited as a CRCW project
  • challenges the church to engage with, and to reflect theologically, on local community work so that community development goals are brought into its own life – its order, outreach, worship, mission and ministry.
Church Related Community Worker

‘Community Work is about bringing people together, helping them to identify their own problems and opportunities, mobilising people and resources for change [and] implementing a programme of action’

– The URC Handbook for CRCW and Local Pastorates

Who can become a Church Related Community Worker?

  • Anyone who has been a URC member for at least two years and who believes that God is calling them to this ministry.
  • Those with experience of community development work – prior professional training is not essential.
  • Those willing to work in partnership with individuals, congregations, Elders and Ministers of Word and Sacraments, to help the church become more involved with its neighbourhood.
  • Experienced individuals from other denominations can apply for a Certificate of Eligibility to become a CRCW.
  • Prospective candidates should discuss their interest with their local church and minister, and then contact the Development Worker (CRCW & SCM) at United Reformed Church House (details below ).

Training

  • CRCW students study at Northern College, Manchester, which is part of the ecumenical Partnership for Theological Education. Although Northern College is the training centre, CRCWs in training do not have to move to Manchester to study.
  • Students spend a minimum of eight-twelve hours per week on a placement – within reasonable reach of their home where possible.
  • Modules are delivered largely in blocks over extended weekends. Modules combine community development learning with contextual theology.
  • Graduates of the four-year course receive a foundation degree (FdA) or BTh, accredited by the University of Durham, Common Awards.
  • The United Reformed Church normally pays student fees and may provide a maintenance grant.
  • The course is endorsed by the England Endorsement and Quality Standards Board for Community Development Learning.

Remuneration

The ‘terms of settlement’ are the equivalent to those for ordained ministers of Word and Sacraments. Qualified stipendiary CRCWs receive a stipend and pension; housing is provided in a manse or a housing allowance is paid. Non-stipendiary CRCWs may receive a salary ‘from other sources’ or work on a voluntary basis.

For further information

Please contact your synod office or the Development Worker (CRCW & SCM).

CRCW Office
The United Reformed Church
86 Tavistock Place
London WC1H 9RT
steve.summers@urc.org.uk
020 7916 8653

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Become an Elder

This guidance is for those who have been asked to consider a call to eldership by their Minister or an Elder in their congregation. It is also relevant to those who have become aware that God is calling them to service in the Church and wish to find out more about eldership.

It gives an overview of the role, core responsibilities and necessary skills and abilities of post holders. The functions of the Elders meeting are set out in The Basis of Union.

A word of reassurance – individual Elders are not expected to have all the gifts, skills and abilities listed – eldership is definitely a team activity!

Eldership is, without doubt, challenging – and in some ways, as the role has developed and changed over the past ten years or so, the challenges have grown. But so too has the level of fulfilment and the potential for Elders to make significant, creative and exciting contributions to the life of their local church and community and the wider United Reformed Church.

Eldership has always been both a privilege and a responsibility – but it’s also deeply fulfilling.

Download this resource

Elder

Discerning a call

You may be surprised to have been asked to consider being an Elder; you might be feeling proud, or scared, or even immediately certain of your answer. Whatever your feelings we suggest you take your time to discern if this invitation feels like a call to you – or definitely does not. Don’t feel pressurised into giving a quick response – whatever the circumstances of your local situation. Think and pray about it and, if possible, seek the counsel of someone whose judgement you trust – ideally someone who is currently or has recently been a serving Elder in the URC and can answer any questions.

As part of your discernment process we strongly recommend you get as much information about the realities of serving as an Elder; read this resource, talk to other Elders; ask the Elders’ Meeting if you could shadow a serving Elder, and ideally attend an Elders’ meeting to see first-hand how the Elders interact with one another, how decisions are reached and how the eldership team works in your local context.

What else to consider?

 You may feel you lack the faith to be an Elder – ultimately only you and God know the innermost working of your heart, but it is worth remembering most (if not all) Christians feel inadequate or unsure of their abilities at times, and if you feel the call to eldership within yourself, you can be certain that God will help you meet its challenges. And don’t forget that Elders are no different from any other church members – all are called to develop and grow in faith, through prayer, worship, sacraments and learning – the call to eldership is a renewed call to these things as well.

‘The best thing about being an Elder? For me it’s sitting and listening to someone – it’s a real privilege to be trusted.’

In the United Reformed Church, the eldership of a local congregation is a significant ministry – the Elders share responsibility, with the Minister of Word and Sacraments, for the spiritual oversight of the congregation. The Elders’ meeting is intended to be a distinctive and vital part of every URC congregation – with the Elders collectively possessing the abilities, skills and spiritual gifts of leadership.

At its best, the Elders’ meeting is at the heart of every local congregation, providing impetus and positive influence on the mission, witness and service of the church. In short, Elders play an essential role in enabling the congregation to live fruitful lives as God’s people. It’s also worth noting that, both as a result of the steady fall in the number of Ministers of Word and Sacraments and the need for the church to respond to its changing context, the role of Elder has changed significantly in the last decade or so.

There is now more recognition that Elders are a key part of the church leadership team, actively and creatively serving at the heart of the local church, as it seeks to respond to the needs and circumstances of the 21st century. For example, at least one synod has recently run a course to train Elders to conduct funerals; and, in churches up and down the country, Elders are taking the lead on any number of building and other projects. Don’t be tempted to dismiss the role as ‘dry and dull’ – it’s frequently anything but!

Daunted? Don’t be! Elders work as a close knit and supportive team, with each Elder bringing distinct gifts and abilities to the eldership, as they work together for the good of the congregation they serve. The current Elders should already be fulfilling the responsibilities of eldership, and if you decide you’re being called to join them, you will be part of the continuing work. As you consider whether you are called to eldership it’s essential to remember its team element.

Roles and responsibilities of Elders

Or, to put it another way, what do Elders do? The answer to this depends very much on the particular life and circumstances of your own congregation – including the number of serving Elders. The ‘official’ functions of eldership have been set out in the The Basis of Union, so you may like to read the full text below, and perhaps discuss it with a serving Elder, to find out how the Elders’ meeting deals with these duties. Some of the duties are ongoing, some occasional, some are done by small groups, some by everyone.

Obviously, within the Elders’ Meeting, and the life of the church, specific roles and ministries need to be undertaken, and it might be that others are keen for you to take on one or more of these because of the gifts and skills they’ve already seen within you. It’s worth asking the Elders’ Meeting what it thinks your particular contribution could be.

The Elders’ Meeting (the Minister and the serving Elders) are normally the charity trustees of the local church funds and, under the terms of the Charities Act 2011, have specific and legal responsibilities, as ‘the persons having the general control and management of the administration of a charity’.

‘Being an Elder has the potential to be extraordinarily exciting and creative … it’s a calling which is both challenging and very fulfilling.’

The safeguarding responsibilities of serving Elders

The serving Elders of United Reformed churches are responsible for overseeing all aspects of safeguarding – these duties include responding appropriately and quickly to any incidents of abuse/alleged abuse, ensuring appropriate and sufficient pastoral care and support is in place, overseeing children’s, youth and community work, assessing risks and implementing and following safer recruitment procedures – basically ensuring everyone who engages with the life of the local church is kept safe.

Elders in churches that don’t currently have children or adults at risk attending, need to be mindful that, at any point in the future, people from either group could start attending and/or accessing services of the church – for this reason good safeguarding practices need to be in place in all churches. Having the right procedures and safeguards in place not only protects and promotes the welfare of children and adults and protects the reputation of the church but also enhances the confidence of all involved in the life of the local church.

The safeguarding responsibilities of Elders are an important part of the role of Elder – but they are not things to be scared of! Taking the necessary steps to ensure everyone in the congregation is kept safe is one of the duties shared with other Elders.

Elders and potential Elders looking for more information about this role, should, in the first instance, contact their local synod office.

Expected characteristics of Elders

You have been asked to consider being an Elder because those who have asked you have already recognised in you the expected traits and characteristics of Elders. These include: integrity, a commitment to prayer, ability to keep confidential information confidential; listening skills; willingness to be supportive of colleagues (including the Minister and the eldership team).

What is the time commitment?

All church ministry is, in some way, costly – and becoming an Elder is no exception. It will mean committing time and energy to the role, along with a sharing and giving of self. As mentioned above, so much of the role is dependent on local circumstances: local churches vary tremendously in what is asked of their eldership so it would be sensible to check with one or two serving Elders just what would be involved in terms of time and priorities related to this calling.

At the very least attendance at the Elders’ meetings (often held monthly) is important and you would be expected to prioritise this. In addition, in some churches’ Elders take part in study days, training days and occasional residential retreats.

Ask yourself: is this a priority I can make and to which I am willing to give my time and energy? Are there things which I’ll need to give up or let go of, to enable me to say yes to this new ministry of eldership?

How long are Elders appointed for?

In the URC, Elders, like Ministers of Word and Sacraments, are ordained for life. Ordination is an outward sign of God’s call; it recognises both the spiritual nature of the call and the important role that Elders play in church leadership. However, although ordination as an Elder is for life, this doesn’t mean that you’ll be expected to serve as an Elder for the rest of your life. The most common practice is for a three-year term of service, renewable by agreement of the Church Meeting and the Elder – with many churches operating a mandatory sabbatical of at least a year after six years of service.

Not all churches operate in this way, as with all aspects of church life different practices exist for a whole host of reasons. In some churches there is a distinct shortage of leaders, and as a result, Elders tend to serve for more than three years; perhaps not best practice but a realistic and practical solution to the church circumstance. Elders not actively serving are known as nonserving Elders.

At ordination, an Elder becomes an Elder of the denomination, not just the congregation. So, if you move to another United Reformed Church, you will still be an ordained Elder and eligible to be asked to serve in your new church home. (In fact, if you move to another part of the world, you will probably be recognised as an Elder in most Reformed churches across the globe.)

What preparation and development will I receive?

The local church, the synod and the wider Church all offer support as well as preparation and development opportunities. Many churches hold ‘away days’ and/or study evenings for Elders; synod and Assembly events are also offered to Elders; and the three Resource Centres for Learning (Northern College, the Scottish College and Westminster College) provide a range of courses and events relevant to Elders.

Speak to your Minister, a serving Elder in your church or contact the synod office for more information on what’s available in your area. In addition, there are excellent preparation and development resources available on the URC website.

The ordination service

If you do decide that you are being called to be an Elder, you will be ordained and inducted as an Elder. During the ordination service, you will be asked to make a series of affirmations.

The following text, taken from the URC’s service book Worship from the United Reformed Church, forms a central part of the ordination service for Elders:

‘The Lord Jesus Christ continues his ministry in and through the Church, the whole people of God called and committed to his service. To equip them for this ministry he gives them particular gifts, and calls some of his servants to exercise them in offices duly recognised within the Church. Some are called to the ministry of Word and Sacraments; some are called to be Elders.’

The Statement of the Nature, Faith and Order of the United Reformed Church is read, and is immediately followed by these questions:

Do you accept this statement and confess again your faith in one God, Father, Son and Holy Spirit?
I do.

In dependence on God’s grace do you reaffirm your trust in Jesus Christ as Saviour and Lord and your promise to follow him and to seek to do and to bear his will all the days of your life?
I do.

Do you believe that the Word of God in the Old and New Testaments, discerned under the guidance of the Holy Spirit, is the supreme authority for the faith and conduct of all God’s people?
I do.

After the ordination, the Minister asks the members of the church to accept the ministry of all the Elders to be inducted: Do you, the members of this local church, accept and receive (name/s) to serve as an Elder/Elders among you?
We do.

Will you encourage and support him/her/them, and respond to his/her/their ministry acknowledging that it comes to you from God?
We will.

The service concludes with these words:

Eternal God, you have called us all to serve you in the world and to share your love with each other and our neighbours. Through the decision of this local church you have called (name/s) to serve us as an Elder/Elders. Give them the promised blessings of your Holy Spirit and fill them with fresh vision and courage, to lead us in the work you have called us to do. Make them wise with the mind of Christ, and give them the gifts they need to fulfil this service faithfully; in the name of Jesus Christ our Lord. Amen.

A prayer for those considering eldership

Loving God, guide me now as I seek to find your way for me.
Create in me a renewed dedication to your service.
Set before me the example of Christ Jesus.
Fill me with the wisdom of the Holy Spirit.
This I pray, trusting in your grace.
Amen.

The functions of the Elders’ meeting (from The Basis of Union)

(i) to foster in the congregation concern for witness and service to the community, evangelism at home and abroad, Christian education, ecumenical action, local inter-church relations and the wider responsibilities of the whole Church;

(ii) to see that public worship is regularly offered and the sacraments are duly administered, and generally to promote the welfare of the congregation;

(iii) to ensure pastoral care of the congregation, in which the Minister is joined by Elders having particular responsibility for groups of members;

(iv) to nominate from among its members a church secretary (or secretaries), to be elected by the church meeting, to serve both the church meeting and the Elders’ meeting;

(v) to arrange for pulpit supply in a vacancy;

(vi) to keep the roll of members (see paragraph 2 (1)) and (as an aid to the discharge of the congregation’s pastoral and evangelistic responsibility) lists of names of adherents and children attached to the congregation, and in consultation with the church meeting

to maintain standards of membership and to advise on the admission of members on profession of faith and by transfer, on the suspension of members, and on the removal of names from the roll;

(vii) to be responsible for the institution and oversight of work among children and young people and of all organisations within the congregation;

(viii) to call for the election of Elders and advise on the number required;

(ix) to consider the suitability of any applicant for recognition as a candidate for the ministry or for service as a CRCW and to advise the church meeting about its recommendation to the synod;

(x) to recommend to the church meeting arrangements for the proper maintenance of buildings and the general oversight of all the financial responsibilities of the local church;

(xi) to act on behalf of the church meeting and bring concerns to the wider councils of the United Reformed Church;

(xii) to do such other things as may be necessary in pursuance of its responsibility for the common life of the Church.

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Working with children and young people

If you’ve been asked to take a role supporting children and young people in your local church, the guides below will help you find out more about each position and decide if it’s right for you

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Children’s work volunteer

Find out more about the role and what would be expected from you

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Youth work volunteer

Find out more about the role and what would be expected from you

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Children’s and youth work elder

Find out more about the role and what would be expected from you

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General Assembly roles https://urc.org.uk/your-church/taking-a-role-in-your-church/general-assembly-roles/?utm_source=rss&utm_medium=rss&utm_campaign=general-assembly-roles Wed, 25 Aug 2021 15:50:17 +0000 https://urc.org.uk/?page_id=4617 The post General Assembly roles appeared first on United Reformed Church.

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General Assembly roles

If you’ve been asked to take a role at General Assembly, the guides below will help you find out more about each position and decide if it’s right for you

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General Assembly member

Find out more about the role and what would be expected from you

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Committee convenor

Find out more about the role and what would be expected from you

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Committee member

Find out more about the role and what would be expected from you

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Church roles https://urc.org.uk/your-church/taking-a-role-in-your-church/?utm_source=rss&utm_medium=rss&utm_campaign=taking-a-role-in-your-church Tue, 24 Aug 2021 17:50:42 +0000 https://urc.org.uk/?page_id=4567 If you’ve been asked to take a role in your local church, this section will help you find out more about all the different types of positions available and decide what’s right for you

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Taking a role in your church

If you’ve been asked to take a role in your local church, this section will help you find out more about all the different types of positions available and decide what’s right for you

Management & admin roles

From becoming a church secretary to joining the welcome team, find out  about the roles that are essential to the day-to-day running of your local church

General Assembly roles

From becoming a member of General Assembly to a committee convenor, find out what roles are available and what each one entails

Working with children & young people

From becoming a youth worker to children’s work volunteer, find out how you can support young people in the URC

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Safeguarding Coordinator https://urc.org.uk/your-church/taking-a-role-in-your-church/church-management-and-admin/become-a-safeguarding-coordinator/?utm_source=rss&utm_medium=rss&utm_campaign=become-a-safeguarding-coordinator Tue, 24 Aug 2021 17:26:26 +0000 https://urc.org.uk/?page_id=4562 The post Safeguarding Coordinator appeared first on United Reformed Church.

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Become a Safeguarding Coordinator

Guidance for those who have been asked to become the Safeguarding Coordinator, or deputy, in their local United Reformed Church. It seeks to define safeguarding in the context of Church, as well as setting out the core responsibilities and necessary skills and abilities of safeguarding coordinators.

Please note that the information also applies to churches of the URC that are part of a Local Ecumenical Partnerships (LEPs) which use the URC Safeguarding Policy rather than one of the other denominations in the LEP.

What is safeguarding?

Safeguarding refers to both the actions taken to promote the welfare of children/young people and adults, specifically putting preventative measures in place to protect those who are at risk of, or experiencing abuse, harm or neglect; and having effective procedures in place should something go wrong.

The URC’s safeguarding policy Good Practice 6 defines a child as anyone under 18 years of age, and an adult as anyone aged 18 years or over. It recognises that, for certain purposes, Scottish law treats 16- and 17-year olds as adults.

Adults at risk replaces the term ‘vulnerable adults’ and refers to adults who ‘by reason of mental or other disability, age, illness or other situation are permanently, or for the time being, unable to take care of themselves, or to protect themselves against significant harm, abuse or exploitation.’

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Safeguarding and the URC

Safeguarding in the URC is underpinned by Jesus’ command to ‘love one another as I have loved you’ (John 13:34-35).

Best practice, and the URC’s aim, is that everyone involved in church life – as an expression of the love of God – shares the responsibility of protecting the most vulnerable and upholding the rights of the least powerful.

Although the safeguarding coordinator may be seen as overseeing the church’s safeguarding work, all church members and workers should be encouraged always to be vigilant and to play their part by:

  • creating and maintaining a safe and inclusive environment for all, especially children and adults at risk, in which the dignity and rights of each person are respected
  • acknowledging that the welfare of the child and adult at risk is paramount, and that the priority is always to act in their best interests
  • responding without delay to every concern, incident or complaint which suggests that a child or adult has been harmed, or is at risk of harm
  • cooperating with ecumenical partners, and the relevant statutory authorities
  • challenging any abuse of power, especially where it involves someone in a position of trust
  • managing risks and those who might pose a risk to the people and the welfare of the Church.

Taken together these steps will prevent the abuse and neglect of children and adults, and ensure the well-being and pastoral care of those who are or may be at risk.

The need for the role

All United Reformed Churches are required to appoint a safeguarding coordinator for children and adults at risk. (A deputy should also be appointed if possible.) It may not be possible to find one person who is able or willing to take on safeguarding tasks for both the children and adult safeguarding roles. In this case, separate coordinators could be sought, with deputies if possible. Smaller churches may like to consider appointing one or two coordinators for a group of churches.

These appointments are open to anyone except ministers and their spouses/close relatives. They are also open-ended, although potential candidates may like to discuss a ‘fixed-term’ appointment of three or five years.

What’s involved in the role?

Those appointed to the role of the church safeguarding coordinator (or deputy) are expected to have knowledge of the specific requirements of safeguarding children and adults at risk and be willing to attend appropriate safeguarding training/refresher training every three years organised by the Synod.

The core purposes of the role are:

  • to coordinate safeguarding policy and procedures in the local church
  • to ensure that the local church’s safeguarding policy is fit for purpose and updated annually
  • to be the first point of contact for all safeguarding issues in the church
  • to offer support to those known to pose a risk to children and adults, including supervision and referral to the appropriate agencies
  • to ensure that any allegations, concerns and complaints about abuse or neglect discovered or suspected is recorded, reported and shared safely within and beyond the denomination as appropriate
  • to be an advocate for good safeguarding practice in the church
  • to ensure safeguarding training and safer recruitment arrangements for relevant volunteers and paid staff are in place – and that those concerned understand why they need to attend training courses
  • to refer safeguarding matters to statutory authorities and the Synod Safeguarding Officer.

A sample role description, giving much more detail, is provided here as an Appendix to Good Practice 6.

Key abilities, characteristics and tasks of safeguarding coordinators

  • Ability to keep sensitive information confidential – information relating to any alleged abuse/safeguarding incidents in the local church will normally be only shared with a small group – the Synod Safeguarding Officer, the minister or interim moderator, the statutory agencies to whom a safeguarding referral is being made (such as Children’s or Adult Services and/or the police). The Synod Safeguarding Officer should always be informed whenever referrals are made to any statutory agency.
  • Calm, consistent, fair, hard to shock – you may be involved with challenging situations concerning people you/the church have long trusted … you must act appropriately and in line with church policies at all times.
  • You must be willing to be easily contactable – and prepared to make your details public to enable anyone to contact you directly at any time. Best practice would be to have a dedicated safeguarding email address (a free one from Gmail or Hotmail would be adequate) accessible only by you, alongside a mobile number. (You might want to think about a safeguarding mobile; a cheap phone and sim, for receiving safeguarding calls. A key advantage of this is that the phone can be passed on to those covering for you when you are away etc.)
  • To be wise and have sound judgement – including knowing when to seek advice and from whom.
  • Accurate record keeping – when confidential safeguarding information is shared, a record should be made of when it was shared, with whom, in what form, for what purpose and whether it was disclosed with or without informed consent. Similarly, any decision not to share any such information should also be recorded.
  • An efficient and organised administrator – among other things safeguarding coordinators are responsible for completing the safeguarding section of the Annual Church Return. For more information on the Annual Church Return, specifically how to complete the safeguarding section, please see Appendix H1 to Good Practice 6.
  • To advocate effectively – making others in the church aware of all relevant safeguarding policies and procedures.
  • To report annually to the Elders and/or Church Meeting and the Synod Safeguarding Officer – anonymising information as appropriate.

Confidentiality and information sharing

While safeguarding coordinators must keep confidences as appropriate, legislation makes it clear that information about a person will sometimes need to be shared without consent for the purpose of safeguarding the welfare of a child or an adult at risk.

In such cases the key consideration is that the information sharing is carried out appropriately and with due regard to proportionality, which means ensuring that whenever information is disclosed a fair balance has been struck between the individual rights of the person and the relevant justification.

The decision-making process must weigh up what might happen if the information is shared, against what might happen if it is not shared. Information sharing should always be limited only to those who have a need to know (see above) and if in doubt, advice should be sought from the Synod Safeguarding Officer.

The appointment

If, having thought and prayed about the role, you decide to say yes, the appointment will be made by the Elders who serve as trustees and have primary responsibility for all aspects of safeguarding in each local church. The process of making the appointment varies from church to church but, however it is done, a key outcome is ensuring that the safeguarding coordinator is known by and has the support and trust of the congregation as a whole.

The time commitment

When there are no incidents and concerns to deal with the time commitment is minimal – obviously when dealing with a safeguarding incident the time spent on the role will increase. Most safeguarding coordinators spend an average of 5-10 hours a month on safeguarding-related work – this includes administration work, attending meetings and/or reporting incidents etc to the synod safeguarding officer or statutory authorities.

January might be busier as data needs to be compiled and submitted to the Synod for the Annual Church Return.

Sources of information and support

There’s plenty of information and support available for local church safeguarding coordinators. In addition to regular training, Good Practice 6 is an invaluable source of information. The URC website has an extensive safeguarding section containing resources, guidance documents and excellent information on all areas of safeguarding children and adults at risk. We strongly recommend that you familiarise yourself with Good Practice 6.

Seek to develop a good working relationship with your Synod’s Safeguarding Officer (a full list can be found here) and consider asking for a mentor – perhaps a safeguarding coordinator at a nearby United Reformed church, or the outgoing safeguarding coordinator at your church if appropriate.

And of course, the national safeguarding office at United Reformed Church House in London is there to help and can be contacted at safeguarding@urc.org.uk or on 0207 520 2729.

And finally …

Please don’t be overwhelmed by the scope of the role, or the amount of information to read. Don’t forget you’ve been approached about this role because someone has seen in you the necessary combination of drive, characteristics, experience and abilities needed for ‘your’ local church.

Speak to the outgoing safeguarding coordinator and/or ask the person/people who approached you for more information on the realities of the role in your local church. And remember, advice and guidance is readily available from those mentioned above; although this is a crucial role it’s not meant to be a burden!

Safeguarding people is an important part of the URC’s mission. We are called to journey together alongside both those who have been abused and those who have abused; and together we work to ensure the Church is a sustained community of care where everyone – particularly the most vulnerable – find a place of love, pastoral care and support.

Download this guidance

Church Safeguarding Coordinator Declaration Form (CSC7)

This form should be used to initiate the process to recognise a new Safeguarding Coordinator, either main or deputy in the local church. It can also be used to identify that a safegaurding coordinator is no longer acting in that capacity.

Please download and complete the form below and send it to DBS.PVG.Verifiers@urc.org.uk, keeping a copy for your own needs.

Related content

Safeguarding

Resources, information, advice and support on safeguarding

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Become a children’s work volunteer

Guidance is for those who have been asked to consider becoming a children’s work volunteer in their local church.

God calls children to be a blessing and a gift! Their spirits are filled with innocence, joy and laughter which can be a blessing to us all. In our ministry with children we are called to release this blessing on the world around us.

This guidance is for those who have been asked to consider becoming a children’s work volunteer in their local United Reformed Church; it aims to give an overview of the role’s scope and core responsibilities as well as the necessary skills and abilities of post holders.

The information herein applies equally to all volunteer children’s workers, including those working with Pilots and the uniformed organisations such as Guides, Scouts, Boys’ Brigade and Girls’ Brigade – but these latter groups will provide their volunteers with specific training and guidance.

Defining the age range

For the purposes of this guidance, children are defined as being aged from birth up to age 11 (Year 6).

Most churches divide the children into at least two groups – 0-5 and 6-11 – and where numbers of both children and workers allow, it’s good practice to further split both groups, so the church would have:

  • a creche for the very youngest children (birth to two years1)
  • a group for the three to five-year olds
  • a group for the five to seven-year olds and;
  • a group for the eight to eleven-year olds
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‘Teach your children right from wrong, and when they are grown, they will still do right.’ (Proverbs 22:6; Contemporary English Version)

All groups can run at the same time with different activities and workers.

Children’s work covers a wide age range and while all age ranges benefit from dedicated ‘specialist workers’ – some skills are interchangeable. Very often individuals have skills best suited to working in a particular age group – not to mention a preference for a particular age range.

Don’t hesitate to be clear about any age-related preferences you do have – you will almost certainly be more effective if you enjoy the work! Likewise, if you have been asked to consider becoming a children’s work volunteer and absolutely know it’s not for you, just be honest and say so – it really would be the best outcome for everyone!

‘God calls children to be a blessing and a gift!’

What do children’s work volunteers do?

Children’s workers are privileged to share in the blessing of spending time with children, learning from them and developing relationships with them as co-disciples walking the way together.

Children’s workers could be helping in a creche, toddler group or one of the older groups and obviously their responsibilities depend on the age of the children they are working with – there is a huge variation in the work/activities of those who work with very young children, and those who work with eleven-year olds.

Typical tasks could include:

  • Helping children keep good hygiene2 (including changing the nappies of infants and toddlers in a creche environment) and ensuring the toys and equipment are clean, and suitable for use.
  • Supervising and monitoring the safety of children in the group.
  • Enabling the children to grow in faith and encouraging them to share their faith within their family.
  • Talking to and playing with children in a way suitable to their age, while always maintaining the adult/child relationship. It’s essential for children’s workers to talk to children on their level, but always avoiding being patronising – we are called to be childlike, but are never called to be childish
  • Organise activities that allow children to learn about the world and explore their interests – always being aware of their development stage.
  • Develop activities to ensure that children have a balance between physical activity, rest, and playtime based on their developmental stage.
  • Speaking with confidence to parents/carers.

In addition, children’s workers should help children understand concepts around good manners including how to share and take turns by playing games with their peers.

Young children learn from playing, solving problems, questioning, and experimenting and effective children’s workers use play and other techniques to help children’s development – for example, they use storytelling and rhyming games to teach language and vocabulary, and team activities such as building something may help improve children’s social skills as they work with others. Creative pursuits such as art, drama and dance are also a recommended part of the activity mix.

We strongly recommend reading the Children’s work volunteer helper and/or the Children’s work volunteer leader role descriptions. Obviously, they’re not specific to your church but will provide a good starting point for you.

Safeguarding responsibilities

You’ll have a duty of care to protect children in any activity or event within the church or other church-led activities; and you’ll need to have (or commit to gaining) a good working knowledge of relevant child protection procedures, particularly how to recognise abuse and what to do if you are concerned about a child and come across any disclosure of abuse or neglect.

Familiarise yourself with the relevant sections of Good Practice 6, the URC’s handbook on safeguarding policy and procedures – and speak to your church’s/your synod’s safeguarding coordinator if you have any questions.

You will also be required to attend basic and intermediate safeguarding training – and renew it – every three years. Your local church and synod will arrange this training for you. If you volunteer with Scouts, Guides, Boys’ Brigade, Girls’ Brigade or another similar group, you will have to attend that organisation’s safeguarding training unless a different arrangement has agreed between the Church and the partnered organisation.

More general safeguarding issues include:

  • Ensuring the programmes you’re running are appropriate to the age of the child
  • Making sure the activities are risk assessed and;
  • Ensure the collection of children is done in a safe way (a passwords or similar system is recommended).

And remember, no children’s worker should ever be asked/to look after a group on their own. If you are asked to do this, or to cover duties you are uncomfortable with, speak with a responsible person in your church, preferably the Children’s and Youth Work Elder. You are entitled to the church’s support.

As a children’s work volunteer involved in regulated activities with children, you will be required to agree to, and sign, the URC’s Code of Conduct for working with children or young people, attend mandatory safeguarding training and undertake a free of charge Disclosure and Barring Service (DBS) check (England and Wales) or, if you are in Scotland, be registered with the Protecting Vulnerable Groups (PVG) scheme to have a check.

The DBS/PVG verifier in your church will be in contact with you once you have agreed to become a children’s work volunteer; you will not be able to start working with the children until you completed your safeguarding training at the appropriate level and your DBS or PVG check has been received and reviewed by the church. As part of your safer recruitment process you will also need to provide two referees.

Expected skills and characteristics of children’s work volunteers

You have been asked to consider being an children’s work volunteer because those who have asked you have already recognised in you many of the expected traits and characteristics – and don’t forget that resources and training are also available, so you can learn/improve on the specific skills once in role.

Necessary skills include:

  • Communication skills – not only in communicating with the children, but being able to talk with parents and other children’s workers about the children in your care. This includes both sharing information clearly and listening to the parents attentively.
  • Decision-making skills – good judgment when responding to emergencies or difficult situations.
  • Instructional skills – you need to be able to explain things in terms young children can understand.
  • Interpersonal skills – you need to work well with people and be able to develop good relationships with parents, children, and other leaders.
  • A working understanding of the development stages of children – this is knowledge that all group leaders must possess and is extremely useful, but not essential, for other volunteers.
  • Patience – working with children can be frustrating, so you need to be able to respond to overwhelming and difficult situations calmly.
  • Being playful – working with children and understanding how play develops their learning, can require physical stamina and sometimes, if you are able, you’ll need to get down to their level.

What is the time commitment?

There are two angles to look at here – how long will you be expected to volunteer for, and what is the average weekly time commitment.

In terms of the length of service it’s good practice for churches to be clear that these roles are undertaken for a period of three years and then reviewed. (If this is not the system that operates in your church you might like to suggest it.)

It’s also sensible to set a probationary period – perhaps of three months – for all children’s work volunteers. This provides an opportunity for both parties to try out the role and see if it works for both you, the volunteer, and the group.

The ongoing weekly time commitment will obviously vary depending on the role taken on and how much preparation work is required for the group. The younger age groups often require more preparation work. A good rule of thumb is an hour’s preparation time for an hour’s group, but volunteers will also be expected to set up and tidy up after groups, and this could include wiping down of toys. Talk to existing group volunteers or the leader to get a better idea of the weekly time commitment.

What preparation and development will I receive?

All synods have a children’s & youth work specialist on their staff – in many, but not all, synods these are known as the Children’s & Youth Development Officer (CYDO) and in this guidance CYDO+ is shorthand for the synod C&YW specialist, whatever their job title. Collectively this group of people is known as the CYDO+ team.

Your synod’s CYDO+ is a core resource and can provide training for all children’s workers – talk to them as soon as you can. They’ll run training workshops, arrange your safeguarding training with the synod safeguarding officer, may provide bespoke training and will also be able to guide you towards other recommended training/training providers, possibly including your local authority. They may also be able to help with funding for some courses.

Other resources

There is an absolute wealth of children’s work resources – particular recommendations include:

  • The URC’s website – include plenty of resources which are downloadable with ideas, books and activities as well as pertinent information for the age groups. Investigate the resources for children under 11 (being aware that sometimes groups lose the eleven-year-olds as they are ready for, and have moved up into the youth group).
  • You may like to subscribe to the URC Children’s & Youth Work bi-monthly newsletter. It’s free and full of helpful, up-to-date, information including book recommendations.
  • ‘Core skills in children’s ministry’ is an excellent six-module course that the United Reformed Church recommends and includes material on the stages of child development, alongside information on planning and programming, how to develop faith and how to work with others. Within the URC this course is most often delivered by the CYDO+ team – if you are interested in taking this course please speak to your CYDO+.
  • 1277.org.uk support church-based toddler groups and offer some very useful resources with information and ideas on everything from how to set up a room to how to run activities.
  • The Scramblers Network has some useful information – they don’t have a website but you’ll find them on Facebook.
  • Messy Church has some good resources too. Their training is excellent for those who work/plan to work with children and families.
  • The Bible Reading Fellowship has some good materials including The Essential Guide to Family Ministry.
  • Godly Play focuses on developing children’s spirituality and is good for all age groups. If you’re interested, you’ll need to do their training – talk to your CYDO+ first.
  • Faith Adventures: Children Together  is a free weekly resource from the URC to help you plan and deliver Bible-based, child-centred, engaging sessions for ages 12 and under. Session outlines provide ways to experience, explore and express faith together through Bible readings, stories, prayers, activities, and wondering together, with a postcard home to enable children and families to nurture their faith in daily life.
    Families on Faith Adventures @ Home – designed during lockdown to promote faith at home and a link between church and families, this resource provides lots of ideas, with an easy-to-search Bible index to help you find what you’re looking for.

A service of commissioning or dedication

Many churches offer a service of commissioning or dedication for children’s work volunteers. A sample service is available.

The last word

Please don’t be overly daunted by this guidance! Looking after the children connected to the church is both a privilege and a responsibility.

Doing it well can be challenging – but remember, someone in your church who knows you well has seen in you the qualities and characteristics that are needed to be an effective children’s worker.

It’s unlikely that you’ll arrive at the first session as a fully formed and completely fabulous children’s worker but, if you are interested and thinking of saying yes, there are plenty of people, training opportunities and resources – both printed and online – to help you become one!

1. At the time of writing (Autumn 2020) specific information about working with creche-aged children was being prepared. It’s planned to be available on the website by the end of this year
2. Assisting with the personal care of babies and toddlers (indeed anyone under the age of 16) requires consent from parents/carers and anyone assisting with personal care must ensure that this consent has been given

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Children’s & youth work elder https://urc.org.uk/your-church/taking-a-role-in-your-church/working-with-children-and-young-people/childrens-youth-work-elder/?utm_source=rss&utm_medium=rss&utm_campaign=childrens-youth-work-elder Thu, 19 Aug 2021 11:57:23 +0000 https://urc.org.uk/?page_id=4363 The post Children’s & youth work elder appeared first on United Reformed Church.

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Become a children’s & youth work elder

All churches are encouraged to have an Elder with particular responsibility for children’s and youth work. This guidance has been primarily written for those who have been asked to consider a call to being such an Elder for their church – although it will also be useful for those who have recently taken up the role.

Throughout this guidance we have used the term ‘C&YW Elder’ as shorthand for any Elder with particular responsibility for children’s and youth work. Please see the bottom of the page for more information on this.

This guidance focuses on the particular tasks and required skills of the C&YW Elder and has been written to be read in conjunction with the They’ve asked me to be an Elder guidance. C&YW elders are full members of the Elders Meeting – they fulfil all the duties of an Elder but with the additional and particular responsibility for children’s and youth work.

They’ve asked me to be an Elder explains what Eldership is, as well as detailing the core roles, responsibilities and expected characteristic of all Elders. Taken together these two resources should help you decide if you are being called to be an Elder.

And, it’s worth remembering these golden nuggets of wisdom from an experienced C&YW Elder: ‘As a C&YW Elder you are an Elder first, C&YW Elder second … a passion for children and young people is crucial – and your age is completely irrelevant!’

The additional key attribute for C&YW Elders

Over and above the attributes listed in the They’ve asked me to be an Elder there is just one additional, essential, attribute: to have a passion for, and commitment to, the welfare and spiritual growth of all children and young people connected to your local church. If this sums up you, then read on!

cover of 'They've asked me to become a children's and youth work elder'

Specific tasks C&YW Elders

In essence the role of C&YW Elders is to help the local church take its C&Y work (more) seriously and help ensure the work is meaningful, viable and effective – making sure that children and young people have a voice and that their views are represented. At their most effective C&YW Elders act as a bridge between the children and young people, the C&YW workers and the Elders/Minister.

There are some key things you can do to help ensure this happens:

  • Ensure that children’s and youth work issues are on the agenda of all appropriate meetings. Although some churches will have designated and regular C&YW information slots in all meetings, many will not.As a C&YW Elder it’s your responsibility to ensure that every Elders Meeting and every Church Meeting is fully updated on C&YW activities. Encourage engagement with children and youth work and, where appropriate, share C&YW issues/events/successes in weekly church notices too.
  • Include news about children and young people everywhere – in services and on notice boards, newsletters, websites, social media – and include them in the prayers.
  • Communicate regularly with all C&YW volunteers and develop the church vision with them. The most effective C&YW Elders are both communication channels and conduits for change – so you could start by asking the volunteers what they want to achieve in the work, what changes they would like to see, and how they think the church can best support them in their work.
  • Advocate a proper budget for children’s and youth work in your church – perhaps offer to assist the treasurer in costing out the work.
  • Safeguarding is a really important part of church life and, while you are unlikely to be the church’s safeguarding coordinator, you will need to both develop a good working relationship with that person, ensure that all staff and volunteers working with children and young people attend basic safeguarding training delivered by the synod and make yourself familiar with the United Reformed Church’s safeguarding policy. So do read Good Practice 6, and, if it is not yet on the Elders’ agenda, ask that safeguarding be included in a future meeting.
  • Become/ask someone to become your church’s point of contact so information can flow between Church House, synod and the local church.
  • Ensure children and young people are represented where appropriate in the committees of the church and synod – this includes consulting with those working directly with the children and young people to identify those who would be effective in these roles.Larger churches might consider forming a youth committee or even a Junior Eldership, chaired by the C&Y Elder. This part of the role is all about ensuring children and young people feel heard and part of church.
  • Canvass opinions and feedback to the Elders Meeting – for example children may have strong views on key church policies including the marriage of same-sex couples and disinvestment from fossil fuels.Let children and young people know their opinions matter; let them know they’ve been heard.Views can be gathered via an anonymous suggestion box and/or an annual questionnaire – the latter could be used to gather opinions on many aspects of church life including the content of church services, all children’s and youth work groups C&Y, as well as specific issues.
  • Develop a C&YW strategy for your church. Help your church to consider its strategy for work with children and young people and then work to develop a viable, effective plan! Obviously, all churches will have a different starting point – but what’s important is a clear vision of where the children’s and youth work is going.One C&YW Elder said he started with the simple vision of ‘growing the C&Y work in the church’ and this developed into a plan to increase the number of volunteer leaders and workers as an essential precursor to increasing the number of children and young people reached.One tactic they used was producing a regular newsletter for all involved/interested in C&YW. Your synod and Church House staff will be available to help further, see the ‘Further information and support’ below for their contact details.
  • Build and maintain links with all children’s and youth groups who use the church premises. Whatever the groups are – bumps and babies, toddler groups, dance classes, sports clubs, art and craft, singing and music, youth groups – make sure you introduce yourself to them and swap contact details so you can stay connected (email, phone, WhatsApp – whatever works best for you all).Consider whether you could build links through shared fundraising or social events? Such events can be included in church notices and prayers. Some churches might have a vision to integrate all the C&YW in the church so C&YW Elders might be looking for common ground as a basis for developing closer ties – holiday clubs during the Easter and Summer school holidays are worth considering.
  • Strengthening links with uniformed groups connected to the church. If there are Boys’ Brigade or Girls’ Brigade groups associated with church someone should be their chaplain, and they should give a report each year to the church meeting. Consider how the church might support these groups in their discipleship of children and young people. If there are Guide and Scout groups associated with the church ensure someone is in regular contact with the leaders, and ask for a report each year for the church meeting.It may be helpful to connect with the URC Guide and Scout Fellowship. Find ways to make these groups more visible to the rest of the church, for example through parade services and display boards. Identify ways the church could offer them opportunities to help with badge work, for example helping serve refreshments or tidy the garden, and ways church members could offer to share their expertise to the groups.
  • Supporting your church’s outreach to children and young people. If your church is involved in running Messy Church, Pilots or Friends On Faith Adventures (FOFA) then we recommend building links with the leaders to offer support and help them feel connected to the church. Include them on the church website, in notices and prayers. Offer them opportunities to share with the church what they are doing. Ensure that they church is supporting them financially and prayerfully and sees these activities as part of their mission.

Please don’t feel completely overwhelmed by that list, we’ve tried to make it as comprehensive and detailed as possible. You’re not expected to write a strategy that includes all of the above, and then action it in six months, and neither are you expected to do this work alone.

You are part of at least two teams – the Elders and the C&YW leaders’ teams – so work with them, read through that list, prioritise and build those priorities into your strategic action plan. And don’t forget that support is available at both synod and Church House level – see the ‘Further information and support section’ below.

Developing your effectiveness as a C&YW Elder

You will already be interested in children’s and youth work but below are some quick and easy steps you can take to develop your interest/deepen your knowledge of this field.

  1. One of the most important things you can do to develop your effectiveness is make contact with your synod’s C&Y lead worker. All synods have a Children’s & Youth Work specialist on their staff – in many, but not all, synods these are known as the Children’s & Youth Development Officer (CYDO) and in this guidance CYDO is shorthand for the synod C&YW specialist, whatever their job title.
  2. Subscribe to the URC Children’s & Youth Work bi-monthly newsletter. It’s free and full of helpful, up-to-date, information including book recommendations.
  3. Subscribe to a magazine relating to children or young people; Premier Youth and Children’s Work is recommended. You can subscribe here, or even request a free copy. Roots is also recommended. Ask your church if they would consider paying for subscription(s) on your behalf.
  4. Regularly check the pages of the URC website.
  5. Attend any local (synod) or national training events and encourage others to come too.
  6. Promote training for the volunteers – suggest the church pays for this. Talk to your synod’s CYDO about running a training session for your church/or a group of United Reformed churches in your area.
  7. Take time to speak with children and encourage the pastoral care of children and their families.
  8. Keep looking for/researching new opportunities such as mid-week worship, Pilots, new resources and funding possibilities.
  9. Ensure that all major children’s and youth events at your church are attended by at least one Elder – perhaps encourage each of the other serving Elders to attend at least once such event every year.
  10. Organise an annual dedication service for all C&YW volunteers and leaders in your church.
  11. Say thank you to all the volunteers every year – a simple card goes a long way and you may even like to consider a party (e.g. a Christmas party/summer barbeque).
  12. Keep a cradle roll in your church – and ask someone to mark infant baptism/dedication anniversaries for the first few years following the baptism or dedication service – perhaps with a card from the church and invitation to a suitable group for the age of the child.

Children and Youth Friendly Church & Synod Scheme

Your church may already be a recipient of this award scheme which recognises the steps taken to ensure children and young people are welcomed in all areas of church life. If your church is not yet involved in this why not consider applying? It’s a reflective process which encourages the church to recognise all that already happens, and to identify some areas to strengthen in the future.

The award lasts for five years and then needs to be reviewed for re-awarding. Your church will receive a certificate and plaque upon successful completion. Your CYDO will be happy to support you and the church through the process and we encourage all United Reformed churches working with children and young people to consider applying.

Training, preparation and development

There is no specific, nationally run, training for the C&YW Elder role so contact your CYDO to ask if anything is available locally. See They’ve asked me to be an Elder for information on general training provision for all Elders. Check out the excellent resources available on the URC website and the URC Learning Hub such as Common Ground, Where are the children? and One Body.

The URC Learning Hub is the URC’s online training platform. If you need help accessing it then please contact the children’s and youth work department at Church House – they will be able to help you further.

Further information and support

Synod support

As mentioned above the C&YW synod staff are excellent sources of support and help – a full list is here. In synods where the position is currently vacant there will be another member of synod staff who is temporarily covering the role. If you are not already in contact with your CYDO we do recommend you contact them.

Tell them you’re considering becoming/are the C&YW Elder and ask to be added to their mailing list and enquire what support/preparation/training opportunities there are. And then take advantage of all available help!

Synod Pilots Officers (SPOs) are useful contacts too – they have a direct link to central church staff and they may organise synod wide activities. A list of SPOs is here.

The children’s and youth work staff at Church House Sam Richards – Head of Children’s and Youth Work and Lorraine Webb – Children’s and Youth Work Programme Officer are both based at Church House in London and may be able to answer your questions – call them on 020 7916 8683 or email at children.youth@urc.org.uk.

Notes

Throughout this guidance we have used the term ‘Children’s and Youth Work Elder’ (C&YW Elder). This is a term that is recognised by many across the URC, particularly among those who serve the denomination in the area of children’s and youth work; the term has been used on the Church Annual Returns for several years and those Elders with particular responsibility for children’s and youth work are listed on the URC database as C&YW Elder.

However, we do recognise that neither the Basis of Union or The Structure make any provision for this role – all Elders are equal and all share all the responsibilities of Eldership – what we have titled ‘C&YW Elder’ is an Elder fulfilling all the duties of an Elder but with the additional and particular responsibility for children’s and youth work.

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